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Henry George: Thy Kingdom Come (1889 speech)
The story goes on to describe how the roads of heaven, the streets of the New Jerusalem, were filled with disconsolate tramp angels, who had pawned their wings, and were outcasts in Heaven itself.
You laugh, and it is ridiculous. But there is a moral in it that is worth serious thought. Is it not ridiculous to imagine the application to God’s heaven of the same rules of division that we apply to God’s earth, even while we pray that His will may be done on earth as it is done in Heaven?
Really, if we could imagine it, it is impossible to think of heaven treated as we treat this earth, without seeing that, no matter how salubrious were its air, no matter how bright the light that filled it, no matter how magnificent its vegetable growth, there would be poverty, and suffering, and a division of classes in heaven itself, if heaven were parcelled out as we have parceled out the earth. And, conversely, if people were to act towards each other as we must suppose the inhabitants of heaven to do, would not this earth be a very heaven?
“Thy kingdom come.” No one can
think of the kingdom
for which the prayer asks without feeling that it must be a kingdom
of justice and equality — not necessarily of equality in
condition, but of equality in opportunity. And no one can think of it
without seeing that a very kingdom of God might be brought on this
earth if people would but seek to do justice — if people would
but acknowledge the essential principle of Christianity, that of
doing to others as we would have others do to us, and of recognising
that we are all here equally the children of the one Father, equally
entitled to share His bounty, equally entitled to live our lives and
develop our faculties, and to apply our labour to the raw material
that He has provided. ... Read the whole speech
Being created individuals, with individual wants and powers, men are individually entitled (subject of course to the moral obligations that arise from such relations as that of the family) to the use of their own powers and the enjoyment of the results.
There thus arises, anterior to human law, and deriving its validity from the law of God, a right of private ownership in things produced by labor – a right that the possessor may transfer, but of which to deprive him without his will is theft.
This right of property, originating in the right of the individual to himself, is the only full and complete right of property. It attaches to things produced by labor, but cannot attach to things created by God.
For these things are of the continuing gifts of God to all generations of men, which all may use, but none may claim as his alone.
To attach to things created by God
the same right of private
ownership that justly attaches to things produced by labor is to
impair and deny the true rights of property. For a man who out of the
proceeds of his labor is obliged to pay another man far the use of
ocean or air or sunshine or soil – all of which are involved in the
single term “land” – is in this deprived of his rightful property; and
thus robbed.... read the whole article
Perhaps this would be a good place to interject that when economists speak of "land", they are talking about nature. The term embraces not only space on the earth's surface but also natural resources -- oil in the ground, virgin timber, wildlife, the oceans and other natural bodies of water, the airwaves, airspace, etc. To capture for the public the value of these natural goods, land-value charges may in some cases need to be supplanted by or combined with other methods such as severance taxes and auctioning of leases. But the principle is the same. Read the whole article
Nic Tideman: Applications of Land Value Taxation to Problems of Environmental Protection, Congestion, Efficient Resource Use, Population, and Economic Growth
The first problem of environmental protection is management of the harm that is caused to nearby areas by the discharge of pollutants into air and water. In the U.S. this problem is often managed by quantitative controls. Historic polluters are allowed to continue to pollute at reduced levels, and potential new polluters are restricted even further or prevented from polluting entirely.
A system of quantitative controls can be efficient if the overall level of control is appropriate and permission to pollute is completely transferable. But these conditions are rarely met. It is particularly difficult to know the optimal level of pollution control when the costs of pollution are continuous, upward sloping and not catastrophic. And systems of quantitative controls almost always lack fairness. They grant permanent privileges to those who have a history of having caused harm. If a system of quantitative controls provided that pollution rights would be auctioned, and all the proceeds would be collected publicly, then it would be in accord with a principle that all persons have equal rights to natural opportunities. But there would still be the difficulty of determining the right number of permits to sell.
A system of managing the harm from pollution is most likely to be both efficient and fair if it is conceived in terms of taking account of effects of pollution on land values. Pollution can also affect the value of structures, but these effects are harder to quantify, because they operate somewhat differently on each structure. Furthermore, pollution can raise as well as lower the value of structures. An old structure that would be ready to be demolished in a clean environment can have continuing economic value in a polluted environment. Pollution can also have effects on the utility of individuals apart from its effects on the value of land and structures. If person A is harmed by pollution more than person B, who would move in if person A moved out, but person A does not move because of the costs of moving, then the difference between the costs of pollution to persons A and B is a pollution cost that is not reflected in the value of land and structures. Nevertheless, measuring the cost of pollution by its effects on land values is a good first approximation.
To manage pollution efficiently and fairly, one would estimate the effects on land values of various levels of pollution and derive a "supply schedule" of pollution based on the marginal cost of pollution at different levels of pollution. One would then ask polluters how much polluting they would want to do at different prices of pollution. As long as there were more than a handful of polluters, their incentives to report anything other than their true marginal valuations of pollution rights would be inconsequentially small. Thus one could aggregate the responses into an aggregate demand schedule for pollution rights and use the intersection of the supply and demand schedules to determine simultaneously the efficient quantity of pollution and the price that would achieve the efficient quantity. The payments that individuals made could be construed as payments for appropriating for themselves land rent that was everyone's common heritage.
Pollution sometimes crosses international borders, as when sulfur dioxide from coal-fired electricity generating plants in the U.S. Midwest crosses into Canada. While there are unresolved scientific issues regarding the amount of harm that such international pollution causes, the economic question of what should be done when the magnitude of damage is know is straightforward. When one country sends pollution to another, the resulting decrease in the value of land in the second country represents an increase in the proportion of natural opportunities that the first country is appropriating. The polluting nation owes corresponding compensation.
Without a theory of equal rights to natural opportunities, one could argue that international pollution could be controlled just as well by identifying the optimal quantity and limiting emissions to that level. A theory of equal rights to natural opportunities does not permit such privilege for polluters.
When the area affected by a pollutant is very large, as with the gasses that exacerbate the ozone hole, measuring damage by changes in land values becomes less attractive. Changes in land value are a suitable measure of damages when the choices that people make between land that is affected and unaffected permit the market to reflect the damages. But if all of Australia is affected by the ozone hole, then the damage that the ozone hole does to Australia would be measured by land values only if it affected migration between Australia and the rest of the world. Such effects happen slowly, and their consequences for land values are difficult if not impossible to measure.
Nevertheless, one can apply the principle that natural opportunities are everyone's common heritage. No one has a right to a disproportionate share of the opportunity to emit the gasses that increase the ozone hole. We should seek to identify the marginal cost schedule of emissions of these gasses, and charge a fee that equate the marginal cost and marginal benefit of emissions. All persons in the world should share equally in the proceeds of such fees, after nations such as Australia that bear a disproportionate burden have been compensated for their costs.
With CO2 and other greenhouse gasses, the issue is yet different. Particularly cold areas may benefit from the global warming caused by greenhouse gasses, and no area of planet is immune from the effects of global warming. Still, the principle of equal rights to natural opportunities can be applied. All people have equal rights to emit greenhouse gasses. People have different ideas about what the right level is. The appropriate way to give expression to the idea that we all have equal rights to the environment is to use a structured democratic and market process.
Consider CO2. Start by having every nation propose a quantity of permitted emissions of CO2 per capita. Weight each nation's proposal by its population, and take the weighted median of the proposals. That is an initial entitlement that represents a majority rule equilibrium, a reasonable expression of equal rights for all. Unlike the current global climate negotiations, in this entitlement no preference is given to nations of the basis of their having a history of high emissions.
Next, ask each nation how much money it would be willing to pay for reductions in global emissions below the entitlement levels, and how much money it would regard as adequate compensation for emissions above the initial entitlement level. (These question presume that nations want lower emissions. If a nation desires extra global warming, the questions would be reversed.)
To motivate nations to respond honestly to these questions, the "demand-revealing" process would be used to charge nations for their answers. That is, each nation would pay for the cost that it imposed on other nations (or receive the benefit that it provided to other nations) by having the preferences that it had instead of the average of the preferences of other nations.
The next step is to ask each
nation for an offer schedule of how
much it is willing to pay for the right to emit CO2 in excess of its
allocation, or how much it would regard as adequate compensation for
emitting less than its allocation. The (vertical) sum of the answers
to the questions about the costs that nations would experience from
emissions provides a "supply schedule" of emission rights. The
(horizontal) sum of the answers to the question of how much nations
would pay to emit more (or accept as compensation for emitting less)
provides a demand schedule for emission rights. The intersection of
the two schedules specifies the efficient level of emissions and the
price that will induce nations to emit the efficient amount of CO2.
This is the price to be paid by nations that want to emit more than
their entitlements, and received by nations that want to emit less
than their entitlements. In addition, all nations pay or receive
something for the net cost to other nations for their having
preferences that deviate from the average of the preferences of
others. These payments ensure that nations are motivated to report
their costs of emissions truthfully. ... Read the entire article
Henry George laid down the principles of sane environmental policies half a century before the world's attention began to focus on the natural environment. To paraphrase his deep and far-reaching environmental philosophy: "The use of Earth's scarce natural resources should be strictly and equitably rationed by a system of resource rentals."
NEOCLASSICAL ECONOMICS VS. GEONOMICS
Due to the current dominance of neoclassical economics, the environment has been so recklessly plundered largely because of the blurred distinction between private property and that of our natural environment, the Global Commons. Put simply, private property is that which is created by labour, whereas the Global Commons is that which is provided by nature. They require totally different economic treatments. We assert that the gifts of Nature should not be treated as mere commodities, to be bought, sold, speculated upon and abused for profiteering!
Geonomics removes taxes from wages and other private property and increases taxes and user fees on common property. Reducing taxes on labour increases purchasing capacity, and reducing taxes on capital encourages efficiency. Shifting taxes on to land and natural resources curbs speculation and private profiteering in our common property, and clearly is a practical way of conserving and fairly sharing the Global Commons. ...
LVT, as we've seen, strongly encourages land to be put to its optimum use as an occupant must pay the full LVT whether the land is being fully utilised or not. Land speculation, whereby a speculator or "developer" can simply sit on a large parcel of land and wait for population and infrastructure to build up its value, would become unprofitable. Parks and well-used public spaces would certainly remain, but not underused tracts of land. In other words, LVT is a recipe for the reining in of urban sprawl.
The resultant compact, less wasteful urban landscape will have a multitude of environmental mega-benefits. Extensive public transport will become feasible in a smaller area, as will cycling and walking. And we have already seen how public investment in fields such as public transport will become affordable when increased land values are "recycled" or recovered through LVT. Furthermore, a compact Geonomic cityscape won't require the enormous consumption of resources as when roads, pipelines and other infrastructure have to bypass kilometres of unused and underused land to reach the outer limits of the suburban sprawl. Remember, too, the environmental costs of long and wasteful commuting journeys from distant suburbs.
Cities won't sprawl over valuable farmland, and marginal farmland won't sprawl over what should be national parks or wilderness. With agricultural land, there's a technical adjustment of LVT whereby the basis of assessment is on the maximum sustainable yield, strongly encouraging organic farming practices. In some circumstances, there's also a good case for the requirement of what's called an Ecology Security Deposit and/or restoration insurance from farmers.
Geonomics is firmly in agreement with those environmental groups which call for the elimination of subsidies in areas which are environmentally or socially harmful, unnecessary, or inequitable in such areas as:
Subsidies are, essentially, negative taxes - and in these instances (above) they are having the opposite effect to green taxes!
MONITOR THE PLANET, NOT THE PEOPLE!
Remember too that LVT eliminates the government surveillance over people, their activities and their assets. What LVT and other conventional eco-taxes does do is to monitor Our One Earth as any responsible form of stewardship should, ensuring our scarce natural resources are not polluted, wasted, undersold or privately misappropriated.
The bottom line of our present economic system is that not everything which counts (our Earth) can be counted (in $ terms), and not everything that can be counted ("progress") counts. Presently, it's the market which determines the "worth" of, say, our water resources, our genetic integrity or the last remaining habitat of an endangered species. The only moderating factor to this is the blunt instrument of occasional government intervention, when public outcry forces it to save what's left of our (and future generations') Global Commons.
But there is a means of determining the worth of all of these intangible benefits - patches of the Global Commons which confer aesthetic, recreational, life-enhancing, spiritual, climate-preserving, biodiversity-saving benefits.
VALUING THE INVALUABLE
To summarise an intricate but elegant principle and process, the LVT assessment process used to determine the rent payable on residential, industrial and agricultural land can - and must - be adapted to relatively-untouched areas of the Global Commons facing commercial exploitation. The assessors attempt to factor in all these less tangible benefits of a natural resource into their valuation of its worth to the community and to posterity. As always, these assessments are open for public scrutiny and comment. In the end, only if a prospective developer is prepared to pay the full cost of utilising this resource will such extraction or development go ahead, taking into account the proposed environmental restoration. So a beautiful patch of rainforest might well be lost, but only if its commercial value is extremely high (e.g. because it's sitting on top of a huge lode of platinum).
But will local residents will lose out? Not really, because the loss of this local amenity will, of course, be taken into account in the next LVT assessment. And the huge resource rentals payable for this commercial extraction will go into their rightful place - the community coffers.
WHERE A GUESS IS BETTER THAN NONE AT ALL!
But how does anybody - professional assessor or not - possibly put a value on something so hard-to-value as water quality or biodiversity or recreational use? The answer is that the valuation can't be an accounting-style series of clear calculations, but a series of value judgments that are, in the end, quantified. It's a guess, but the best possible guess. And the best possible guess is better than a wild guess. And a wild guess is better than no guess at all. And no guess at all is pretty much what we have at the moment, as the outcome of our present neoclassical system is that such natural benefits are often rated as next-to-worthless, and almost given away! ... Read the entire article
Karl Williams: Land Value Taxation: The Overlooked But Vital Eco-Tax
I. Historical overview
II. The problem of sprawl
III. Affordable and efficient public transport
IV. Agricultural benefits
V. Financial concerns
VI. Conclusion: A greater perspective
Appendix: "Natural Capitalism" -- A Case Study in Blindness to Land Value Taxation
Land value taxation (LVT) has often been omitted from the lists of natural resources for which eco-taxes are being advocated. LVT provides strong financial encouragement for land to be put to its optimal use and will eliminate speculation on land, as occupants must pay the full LVT whether the land is being fully utilised or not. This leads to better land management, a reduction in urban sprawl, less urban smothering of agricultural land, and less farmland being pushed into hinterland.
LVT makes the investment in resource-efficient infrastructure affordable because the resulting enhanced land values are "recycled" back into public coffers. One particular application of LVT to agricultural land provides much-needed financial incentives for organic farming. Unlike other ecotaxes which "sow the seeds of their own revenue demise," LVT actuallyincreases over time as our environment is enhanced and is thus a stable revenue base.
This paper argues that the LVT assessment process shifts and refines our focus from monitoring human activity onto our use and abuse of natural resources, as any responsible form of stewardship should. It suggests that only if land users are prepared to pay the full cost of utilising resources should private resource holding be permitted.
"The depletion of natural resources and the despoliation of nature is due to a single reason: the failure properly to measure the rental value of all of nature's resources, and to make the users pay the community for the benefits they receive." F. Harrison, "The Corruption of Economics" ....
... It should also be noted that the advantages of LVT extend far beyond the immediate and direct contribution to environmental solutions - they give rise to economic efficiency, social justice, individual liberty, world peace, effective third world aid and more. An understanding of the nature of economic rent and rent-seeking behaviour would assist the appreciation of some points made here, but an explanation of this extends beyond the immediate ambit of this paper. This succinct summary, however, may assist:
"For the failure to make people pay rent for access, or possession of, natural resources is at the heart of all major environmental problems, and is the cause of some of the most fractious geo-political problems .... There are no remedies for the ecocrises that do not include a heightened awareness of the value of economic rent and the process of the land market"...
While taxes on labour and capital act as a deterrent to production and employment, the unique qualities of land are such that a tax on land values encourages land to be put to its optimal use. Simply put, land holders cannot afford to hold land unused or underused, for they are compelled to pay the full LVT whether they use this scarce resource or not. The resulting compact cityscape would consume far less resources (in terms of land, infrastructure and ongoing energy costs) and would be more amenable to the provision of public transport, walking and riding. ...
The whole field of eco-taxes cannot be viewed in isolation of the fiscal imperatives to raise sufficient public finance, and here we see another of the virtues of LVT. If people were required to pay the rental value of most natural resources they used (as many, in fact, already do - to private owners) an adjustment in patterns of consumption would follow. The environmental goals would be achieved - at the cost of fiscal goals.
However, under our present fiscal regime, governments are locked into a dependency on revenue from socially-harmful sources such as tobacco and gambling, and cannot raise the taxes on them to levels that would "kill the golden goose". Would such political realities change with eco-taxes? Because of the inherent problem with most eco-taxes that they reduce consumption of natural resources and therefore the tax base, they give rise to a financial inducement to hold the tax rate at a low enough rate so that a degree of pollution and wasteful consumption can continue.
The effects of conventional eco-taxes sharply contrast with LVT which instead is a renewable and naturally-escalating source of revenue which arises when people are willing to pay for the use of land the value of which is enhanced by natural resources which sustain healthy lives. In other words, the success of a cleaner and more secure environment would feed through to the land market, which measures the attraction of the natural environment for living and working. Because people are willing to pay higher rents for such benefits LVT, instead of eroding revenue, expands the public's revenue base so that everybody enjoys the benefits of cleaning up and conserving the natural environment. Under the current system of land tenure, the financial benefits of a cleaner environment accrue to landowners. ...
LVT and its 19th-century champion, Henry George, achieved huge acclaim before being buried by the "purpose-built" body of neoclassical economics financed largely by rent-seeking American plutocrats. In one form or another, Henry George's writings on the need to tax land values was preceded or endorsed by various biblical prophets, and by Carlyle, Churchill, Einstein, Franklin, Aldous Huxley, Jefferson, Lincoln, Locke, J.S. Mill, Paine, Penn, Rousseau, Bertrand Russell, Adam Smith, Spencer, Spinoza, Sun Yat Sen, James Tobin, Tolstoy, Twain, Voltaire, Winstanley, Frank Lloyd Wright and many more. Just how this wisdom has been lost sight of is a long - too long for this paper - and tragic story.
18 Gaffney, op.cit., pp.29-145
19 A list of 300+ of these and other endorsements quoted throughout history can be obtained from me on request at email@example.com
Here, for this conference, is the quirk - environmental considerations played almost no part in the compelling endorsements lavished on LVT! The main bill, then and now, is its powerful explanation of the great causes of social injustice, with the second billing going to an exposure of a whole range of economic inefficiencies and deadweight losses of our present economic system, which should more accurately be termed land-monopoly capitalism. Support acts include libertarian ideals (non-intrusive tax systems), effective Third World Aid, an end to tax evasion, contributions to world peace, and an end to boom & bust cycles.
The appeal of LVT to some others is more its philosophical basis and how its implementation must turn the economy the right way up, such that the cause of the "madness" (because completely unnecessary) of involuntary unemployment is eliminated, which of necessity then leads to the range of benefits just mentioned.
This is not a meandering departure from the subject of this conference. No significant, effectual solutions can be made to our environment if the all-embracing economic system is only nibbled at, piecemeal, from the angle of taxation alone.
LVT is not a mere taxation solution, but an integrated economic solution, impacting on land management and cutting at the heart of privilege and injustice. Yes, environmental tax reformers must indeed address the looting of undervalued natural resources driven by bourgeois habits of overconsumption. Let us not, however, overlook the destruction resulting from short-term perspectives driven by poverty and desperation. LVT deals with both worlds. read the entire article
Bill Batt: The Compatibility of Georgist Economics and Ecological Economics
The most compelling arguments to many supporters stem from its environmental consequences. A tax on land sites is the most powerful instrument available to neutralize and reverse the centrifugal forces of urban sprawl. This is because incentives are present — the higher the tax the more power it has — to improve the high-value sites to the full extent that their market value warrants. Titleholders are induced to build on their parcels in order to recover the carrying costs of their increased taxes. The inelastic supply of land sites means that taxes are shouldered fully by owners, without being passed on to tenants. (Of course a tenant’s charges can be raised anytime.) Hence urban areas tend to be improved and peripheral areas become less attractive to sprawl development. George saw a strong moral argument for shifting from the conventional property tax levied on both land and improvements to one based on land alone. The argument was quite simple: the tax as it stood penalized people who improved their property and rewarded people who held vacant parcels for speculative gain. It rewarded those owners who let their holdings go to wrack and ruin, often those who bought up parcels to use as rental property without investing in the maintenance to ensure that they would continue to be attractive and livable — slumlords. ...
The focus of Henry George’s inquiry, and of his disciples, is the pursuit of justice. Economic justice is an agenda which ecological economists also subscribe to, even though their immediate focus is concern about the earth’s survival at all, let alone the distribution of its fruits. Here, however, is where the Georgist tradition is able to contribute most to the environmental justice program. There is a broad appreciation, particularly among ecological economists that have worked in poorer nations, that natural resources are endangered every bit as much by the scarcity of basic necessities as by overpopulation. Urban elites usurp high value lands and retain land rents growing out of their production; poor people are marginalized and left to fend for themselves. They often survive by taking what little environmental resources are left on ravaged land sites, further reducing the resiliency of these local ecologies. Collection and redistribution of land rents, either in the form of public services or in the form of a citizens’ dividends, offers a way to restore equity without redistribution of land titles and without all the dislocations this might entail. Many third world leaders at the present time see solutions to poverty and economic inequality in the redistribution of land titles. Georgists argue that this is not necessary; all that is necessary is to recover the land rent and assure its equitable distribution to rightful claimants. ... read the whole article
Bill Batt: Stemming Sprawl: The Fiscal Approach
Those at this meeting mostly share certain postulates that draw us together and, (unfortunately) differentiate us from followers of the conventional wisdom. We are growing and they are shrinking, but they retain the inertia of custom, the power of entrenchment, and the discipline of obstinant faith; so we have a special need to pull together and unify ourselves.
What are these distinguishing postulates we share?
A. There is a paramount public interest, at the least, in how resources are owned and used; at most, many of us hold that The Earth is common property that no owner has a right to abuse, misuse, or withhold in excess.
B. We would assert the common interest mainly within the market mechanism, whose positive merits we appreciate. ...
C. Green taxes hew to the principle of untaxing goods to tax bads. ...
D. Green taxation reconciles Allocative Efficiency with Distributive Justice. ...
E. We favor containing urban sprawl (and other kinds of scattered settlement), reserving more land for ecological habitat and environmental services.
In sum, we agree that land and resources are our common heritage; we have a right and duty to manage them to prevent waste in the common interest; and green taxation, used to modify the market, is the best tool of management. ... read the whole article
Lindy Davies: The Top Ten Reasons Why Land is More Important than Ever
The Georgist economic proposal insists on the primary importance of land as a factor in the economy. Many people dismiss that as a quaint, agrarian notion. "Perhaps," they scoff, "land was that significant back when most people had to work the soil for a living, but modern agriculture has moved far past that! Nowadays we deal with modern issues of technology, global markets, information -- land is no longer a big deal."
10. There's no place to dump your trash for free. ...
9. Scratch a financial crisis, find a real estate bubble. ...
8. Information (like railroads) needs routes. ...
7. Cities can no longer afford to be inefficient. ...
6. Global climate change is too likely to ignore. ...
5. The loss of biological diversity cannot be reversed. ...
4. Two out of every five people lack a safe and dependable source of drinking water. ...
3. The myth of overpopulation causes cultural sickness. ...
2. We have forgotten what nations are. ...
1. "The land shall not be sold forever, for ye are strangers and sojourners with Me." ...
Mason Gaffney: George's Economics of Abundance: Replacing dismal choices with practical resolutions and synergies
Georgist policies obviate subeconomic extensions of public works, which now are pushed by the powerful combination of land speculators seeking increments, the jobless seeking work, and the homeless seeking shelter. Georgist policies open up the naturally better land to settlement, thus relieving the pressure to invade flood plains, steep erosive slopes, flammable brushlands, wetlands, and other places that soak up heavy public funds to reach, develop, service, and protect....
Georgist tax policy acts to abort subeconomic extensions of public works, as noted just above. Not only does this save public funds, it protects the environment. Saving public funds and saving wildlands and waters are perfect complements.
"Jobs vs. the environment" is the dismal trade-off offered by confused thinking. A Georgist economy is resource-saving as well as job-making. It saves resources by focusing human activities intensively on the lands that are used, leaving or releasing marginal lands for wildlife, recreation, wetlands, watershed protection, etc. Read the whole article
Mason Gaffney: Nonpoint Pollution: Tractable Solutions to Intractable Problems
The Special Challenge to Economic Thinking
The Search for Surrogates
Sources of Nonpoint Pollution
What Problems are Created?
What Problems are Unsolved by Excise Taxes on Surrogates?
The Case of Forestry
The Case of Urban Settlement
The Case of Agriculture
The Common Theme from Forest, City and Farm
WHAT PROBLEMS ARE UNSOLVED BY EXCISE TAXES ON SURROGATES?
Summarizing from the two prior sections, here is a list of nonpoint sources and problems calling for solutions other than taxes on surrogates.
THE CASE OF FORESTRY
The inadequacy of surrogate pollution taxation is exemplified by forestry. The main purposes of watershed protection have long been to regulate water flows, to reduce flooding and erosion, and sustain flows during droughts. Minimizing pesticide runoff is a worthy additional purpose, but not the sole one.
Francisco Goya left hanging in The Prado two paintings of his beloved, La Maja Desnuda and La Maja Vestida. Some prefer the earthy Desnuda. When it comes to Mother Earth, however, she looks better Vestida in virgin verdure or some renewable replacement raiments. Gaia theorists, indeed, regard the biosphere as an integral part of the whole terrestrial organism.
However you regard it, removing it is hazardous and damaging to the children of Earth. Denuded land is the source of almost all forest runoff problems. Erosion results from a combination of
Slow replanting is the central problem. It slows the supply of second-growth timber, and thus creates pressure to invade submarginal areas. Foresters should harvest the low, flat, warm lands early and often because:
a) Regeneration is economical there, it pays for itself where trees grow fast;
b) Regeneration is fastest there, minimizing the exposure period of bare land;
c) Logging roads may be shorter and less erosive there, because nearer to markets and on level land;
d) The temporary loss of scenic beauty is less severe;
e) The exposed bare land is less steep;
f) Logging is cheaper and less destructive; selective logging is more feasible;
g) Fire control is easier;
h) Younger stands are more vigorous and naturally resistant to pests.
The last point bears underscoring here. It points to how good forest management can minimize pest damage without heavy reliance on toxics. The spruce budworm, for example, wreaks damage mainly on trees weakened by age. To protect those older trees, whole forests, millions of acres in the northeast are sprayed, with tragic treadmill results.
The tussock‑moth, over which so much organochlorine has been shed in the fir forests, damages trees mainly on poor growing sites. Trees on good sites withstand defoliation, green up, and grow with renewed vigor. The moral: stay off the poor sites. The method: utilize the good sites fully.
Why aren't the good sites harvested early, replanted quickly, and utilized fully? One major reason lies in the tax system.
a. Replanting cost is not expensable for income tax, it must be capitalized, hence not written off until decades later when timber is harvested. ...
b. Most states have substituted the yield tax for the property tax. ...
c. Some states have virtually eliminated the land value part of the property tax on timber, removing an incentive to early reforestation. ...
d. When timber is standing the value added by growth is partly unrecognized as taxable income. ...
An optimal solution would constructively combine and synthesize two apparently contrary concepts of land stewardship.
THESIS: Concept A says "Conserve for the future."
ANTITHESIS: Concept B says "Stewardship means highest and best use." Landholders are responsible to use land now, in order to employ others (generate incomes), to produce goods (combat inflation), and pay taxes (avoid deficits).
SYNTHESIS: Concept AB says do both, but in different places. Use the good lands intensively, grow timber early and often, thus relieve human pressure and help conserve the vulnerable, erosive lands.
Until this is done, will optimal taxes on aerial sprays do much good? Some good, no doubt. But the main problems are deeper rooted and call for bolder measures.
That is my basic message. Forestry suffers from cutting sprawl, quite analogous to urban sprawl. The center is neglected, so the action moves to submarginal fringes and damages what's left of the center. Let us now look at two more cases, urban sprawl itself, and agricultural sprawl, where the source of problems is analogous, and the implied solutions the same.
THE CASE OF URBAN SETTLEMENT
The central problem here is urban sprawl; the solution is compactness. More land urbanized means more urban runoff. But more people on given land may even mean less runoff per acre, e.g. at the threshold where sewering can economically replace a collection of septic tanks and leach lines. It certainly means less runoff per capita. It means better control of any given runoff.
A compact, synergistic city is resource-saving; sprawl is resource-wasting, using up more land, capital, materials, fuels, and air/water quality to substitute for direct human contacts and cooperation. Here are some items that sprawl maximizes or worsens:
Suburbs abate their own problems by pick-pocketing central cities, e.g. by getting sewers they could not pay for themselves. ...
Solutions to urban sprawl will involve at least these three courses:
a) Marginal-cost pricing of city services, with a spatial or locational component. ...
b) Renewal-oriented tax policy, especially in central cities. ...
c) Renewal-oriented spending and service policy. ...
THE CASE OF AGRICULTURE
Farming manifests the same problem as forests and cities. Public policy suppresses full use of the best lands while subsidizing use and abuse of marginal lands. As we said of urban sprawl, the more land in use, the more runoff. Here are some elements that cause "agricultural sprawl."
a) Urban sprawl takes the best land out of farming. ...
b) Land retirement programs ... put good land on ice to support prices. ...
c) Surpluses are destroyed at home, or dumped (sold below cost) abroad, under Federal subsidy.
d) Some crops associated with high erosion receive strong support or protection: wheat, corn, cotton and sugarbeets, for example.
e) SCS funds are not allocated by need, but per Senator. ...
f) We raise a farmer's property tax assessment for installing a truly conserving device like a Harvestore — it is so visible. ... Read the entire article
Mason Gaffney: Economics in Support of Environmentalism
On what basis shall habitat-savers identify with median Americans? We share a problem: we are all victims of private property rights carried to extremes. Abraham Lincoln, the original Radical Republican, once spoke to the effect that whenever landless people cannot find work and shelter, then the rights of private property have been carried too far and must be curbed. We have seen what Gifford Pinchot said.
"... natural resources must be developed and preserved for the benefit of the many and not merely for the profit of a few. ... the people shall get their fair share of the benefit which comes from the development of the country WHICH BELONGS TO US ALL."
Belongs to us all? Was Pinchot a Communist? Not likely: he was a Republican, an active political one, twice Governor of Pennsylvania.
We have too little time together to develop that fully, but here are some ideas. First, environmentalists might rethink what we mean by "open space." To Pinchot, "open" meant the space had public access. Today it often means the reverse: golf courses, duck clubs, sacred Indian lands, private beaches, cemeteries, farmlands, vacant speculative holdings, unpoliced parks taken over by gangs, protected and posted habitat, water from which swimmers are excluded for power boats, rights-of-way closed to hikers, University experimental plots, and so on. In this sense, there is more open land in downtown Manhattan than in many of our rural and sylvan areas. Many a water reservoir is open to beavers, ducks and geese, who routinely powder their noses there, but not to humans who seldom do, and can be trained not to.
To get more support for habitat, find ways to open it to people, putting more funds and effort into behavioral controls if necessary. In Pinchot's day, people spoke unblushingly of "character training," and practiced it. Pinchot himself said, "the training of our people in citizenship is as germane to it (conservation) as the productiveness of the earth." Wilderness clubs preached and taught responsible behavior in the wilds. The Boy Scouts taught it, churches taught it, schools taught it, forest rangers taught it, camp counselors taught it, community leaders taught it: you heard it all around, and it did help shape your character. It was a great community effort, enlisting broad support and conviction. Then, in that less mobile, less commercialized, more communitarian age, social control over public behavior came naturally. We came to take it for granted, until it silently slipped away. Today it may take more conscious effort, but it was done then, it can be done now. ...
Gifford Pinchot, the father of Conservation, was not against developing land. In his own words:
"The first principle of conservation is development, the use of the natural resources now existing ... for the benefit of the people who live here now. There may be just as much waste in neglecting the development and use of certain natural resources as there is in their destruction by waste. ... Conservation, then, stands emphatically for the use of substitutes for all the exhaustible natural resources, ... (water power and water transportation are his examples). ... The development of our natural resources and the fullest use of them for the present generation is the first duty of this generation. ...
So Pinchot was against waste, so what? Who isn't? This could be just a banality, but he gives it a new turn. To him, waste means failing to use renewable resources. His example was hydropower, which he would substitute for coal and oil. That is not such a good example today, when we cherish our few remaining wild rivers, but today urban land makes an even better example.
"Urban land?", you may ask. "What has urban land in common with falling water?" Economists (who are not all bad) classify urban land as a "flow resource." They liken it to flowing water because its services perish with time, whether used or not, and we are trapped in the one-way flow of time. Likewise, urban land is not depleted by use. It is an even better example of a "flow resource" than flowing water itself, because, as we are so conscious today, "unharnessed" flowing water may have other downstream uses. Even in wasting out through the Golden Gate, it may repel salinity. The unreaped harvests of idle land, however, flow down the river and out the gates of time like lost loves dimming, and golden moments we let slip away beyond recall.
What is this "service" of urban land, that we should be mindful of it?
Those are the carrots. A good stick is also needed. We have seen how leapfrogging results from the scattered locations of motivated sellers. We can motivate sellers near-in, and in compact increments as we expand spatially, by raising land taxes there. Proposition 13 makes this difficult, but not impossible: many special assessments have the essential motivating quality of land taxes, with a different legal form, that exempts them from Proposition 13.
I could wax rhapsodic about the results to expect from such taxation, but have done so elsewhere and will leave it with a word: visit Sydney, Adelaide, Brisbane, Copenhagen, or Johannesburg, which have made use of this principle to excellent effect.
These are basic issues, and call for bold actions. Do not waste your time on wimpish meliorism, or "Goo-goo" thinking. For example:
It is said we need a land use inventory. We already have lots of them: people have been classifying land for decades. The question is, what shall we do with them?
Rather, let us study how to emulate the model of Butchart Gardens, near Victoria, B.C. Butchart doesn't sound like a gardener's name, and sure enough, Mr. Butchart was a hardrock miner who attacked the earth and left a great ugly gash in it. Ah, but Mrs. Butchart, she wanted space for a garden, so she made one there. She rediscovered the truth that land is not just the matter that occupies space, it is space, always renewable and reclaimable. Now Butchart Gardens is one of the world's great beauty spots, drawing visitors from everywhere - in the summertime you hear every language there. Our decayed central cities, too, may bloom again like Mrs. Butchart's garden. Let us make it our model. read the whole article
Mason Gaffney: Full Employment, Growth And Progress On A Small Planet: Relieving Poverty While Healing The Earth
Green economics. George’s paeans to compact settlement, both rural and urban, are highly compatible with the modern need to discourage invasion of wilderness areas, wetlands, etc. George would satisfy the demand for land on the lands best suited for human use, leaving most of the earth undisturbed by man. (Gaffney, 1976). If anything, he understated the high capacity of good lands to meet all human needs (Gaffney, 1999). As a son of the frontier, he overstated its virtues in some oratorical passages, anticipating Frederick J. Turner. His pioneering work on the marginal productivity theory of wage determination puts too much emphasis on the frontierish “margin of cultivation,” borrowing from Ricardo. In practise, however, George was a devoted urbanist (like Ricardo himself).
In other respects, to “green up” Georgism we need to free it from its exclusive focus on the virtues of a land tax levied in the form of a property tax (Gaffney, 1998). George himself stated his central thesis in another form: “We must make land common property.” To him, the property tax was simply the most convenient and practical tool to that end, one directly at hand.
Now, we need at least two modifications.
Mason Gaffney: Neo-classical Economics as a Stratagem Against Henry George (in The Corruption of Economics, London: Shepheard-Walwyn, 1994)
The Imperative to Put Down Henry George
The crabbed spirit of neo-classical economics
Popular responsiveness to problem-solvers
Henry George as reconciler and problem-solver
Interview: Is There a Conspiracy in the Teaching of Economics and History within the American Education System?
TPR - For an economics professor, you're said to be quite an expert on the environment, what's the connection?
MG - Economic analysis, properly used, can serve the cause of environmentalism. The neo-classical economists abused both economics and the environment badly, as a byproduct of their drive to discredit classical political economy, and Henry George. John Bates Clark wrote that land is not scarce, that mankind can convert capital into land without limit, and create as much as we please. He wrote that natural resources have no value to mankind until and unless they are privatized; that privatization itself is what creates value. Our universities churn out thousands of new economists yearly, imbued with such attitudes. When Rachel Carson kicked off the new environmentalism in 1962 with her "Silent Spring," most economists trashed or disdained her: they 'd been trained that way.
Faced with the obvious growth of environmental sentiment, economists dealt with it as they have with other problems: they absorbed it in the discipline, then marginalized it. Now they can say it is part of economics, while they proceed to ignore or trivia lize it in their major policy pronouncements, wherein endless territorial expansion continues to be not just a goal, but a necessity to make the system work.
The legitimate goals of environmentalists, they coopt and distort. Here are two examples.
Thank you, John B. Clark; thank you, neo-classical economics. It all follows from Clark's efforts to avoid any recognition that natural resources are common property: in this case, the air itself is turned into private property. Your very right to breathe, you have to buy from major owners of the air. And how did they establish that ownership? By their track records of dumping their crud in the air in the past. It beggars belief, but there it is: it shows what the war against Henry George has made of the discipline of economics.
TPR - If Earth's ecosystem and poorest people will be the largest beneficiaries of the reform you advocate, how will it ever gain public acceptance in America's increasingly money-driven political system? If the press will never acknowledge it and the education system is so lost and blind, how can this reform ever happen? Are Georgists like the character in 1984?
MG - Every system must purify itself from time to time, or be destroyed. How long that takes depends on how strong a base you started from, and how strong your rivals are. The USA started from a strong base, built in part by the Progressives (including many Georgists) and the New Dealers (in spite of some of their destructive moves). Now, our leaders think we are riding high, just because the stock market is rising, even though real wage rates have fallen for 25 years, our debts are staggering, our liabilities and contingent liabilities exceed our assets, our biggest growth industry is building jails, our population is losing its literacy, our major cities have decayed, and so on. Marx was right about one thing, at least: the system carries the seeds of its own destruction.
Our leaders have done a good job of subverting our rivals, in part by forcing on them the ideas of neo-classical economics, the ideas that originated as part of the anti-Georgist campaigns. Japan gave us a good run for a while, but got suckered into aping our worst habits, and hence a good old-fashioned American-style land boom and bust that has knocked them out of the race for a while. Most of S.E. Asia has now followed suit.
It's a delicate balance. The haves can brainwash the have-nots just so long, until reality breaks through, as in 1929. When it does, you want to be ready with a plan tailored to the times, which Georgists at that time were not. Meantime, we keep the idea alive by recording and publicizing important facts, such as that the prosperity of Hong Kong was a product of Georgist policies; likewise that of Taipei, Sydney, Johannesburg, and other great cities.
We avoid the temptation to play
Jeremiah, but seek to join the
system and make it work better, even as Henry George and his friends
did. Read the whole
CLIMATE CHANGE AND OTHER ENVIRONMENTAL CONSIDERATIONS
Some environmentalists raise the concern that citizen dividends and social services based on petroleum and other nonrenewable resources rents makes it that much more difficult to shift to renewable sources of energy. Alaskan representatives frequently have voted to open up the Alaska National Wildlife Refuge and other areas for more oil drilling. This writer¹s first response to this concern is that if citizens do not get a rightful share of these resource rents, then corporations will capture even greater amounts of surplus profits. While this is true, we need to look at the issue in a holistic way.
From the vantage point of a planetary civilization, we clearly need to shift to renewable energy sources. There is clear and compelling scientific evidence of of global warming. Climate change is one of the most pressing environmental problems of our time. Carbon dioxide and other gases released by fossil fuel consumption and deforestation is trapping heat in our atmosphere for 100 years or longer, with devastating environmental consequence. It is time to go full throttle in addressing this enormous challenge.
We need to use oil resource rents to shift to renewable energy and sustainable economies. Both the Alaskan and Norwegian petroleum funds invest in stocks, bonds and real estate. Interest from these investments are distributed as citizen dividends in Alaska and for social services Norway. The priorities of the fund portfolios need to be scrutinized and revamped. Currently the investment portfolios are mandated to follow the ³prudent investor rule² meaning that managers must find the balance point between highest profits and lowest risks. Fund investments are not based on or screened for socially and/or environmentally responsible criteria.
Furthermore, those of us working for a full range of resource rents as the basis for earth rights democracy view oil rent fund investment in real estate worldwide as an expropriation of surface land resource rents from other nations and thus are not a just source of interest income for the citizens of oil rent fund countries like Alaska and Norway.
The Alaskan and Norwegian funds, and the Nigerian fund if it is established, needs to have socially and environmentally responsible criteria. Investments should be made in renewable energy - wind, solar, green hydrogen, microhydropower - and in reforestation and other environmental restoration activities. A portion of the funds should be made available as interest free (suggested 2% - 3% management fee) revolving loan funds to people in developing nations to help finance their efforts for sustainable development.
A criteria of the loans should be that the communities receiving the loans begin implementing surface land value (ground rent) recapture in their towns, regions and nations. Land value based resource rent funds, if full ground rent is collected for the people as a whole, promotes land reform and affordable land access for current and future generations in addition to generating funds for public benefits and citizen dividends.
In the US
about one half of corporate profits comes from real
estate related activities so we know that resource rents from surface
lands could be a substantial source of funds for basic income and
citizen dividends. In addition to land sites, rents from the
electromagnetic spectrum, water power points and satellite orbital
zones should be sourced for citizen dividends in the future. Read the entire article
When human actions cause ecological consequences that harm humans or other species, the propriety of those actions is a moral question. But when, either because of limited resources or because of conflicting purposes, people cannot do all that they wish to protect the environment, then environmental protection is a matter of economics as well as morality.
Harm to humans differs from harm to other species, for three reasons.
As beings with awareness of right and wrong, humans have potential moral obligations to all species. There are at least three types of effort to protect other species that a person can make out of his own moral convictions, while asserting at most a minimal right to impose his morality on others. For each type of effort, two levels can be identified:
1. He can adopt personal rules of conduct. He can apply these rules first to his own direct conduct, and then to others, as a condition for cooperating with them, as through trade.
In the absence of perfect universal divine revelation, it is virtually inevitable that people will disagree about the extent of their obligations to other species. Thus, in addition to seeking a common understanding of our obligations to other species, we must seek ways to justly accommodate disagreements about these obligations. This is where theories of economic justice enter.
In addition to the efforts listed above, which a person can pursue on the basis of personal moral conviction, with almost no interference with the rights of others who do not share his moral conviction, a person can also advance a theory of justice that permits him to limit the harm to nature that others cause. In my view, the best basis for claiming a right to limit the harm that others do to nature is a classical liberal theory of justice, similar to that developed by Henry George in Progress and Poverty (1879) or by Bruce Ackerman in Social Justice in the Liberal State (1980). A classical liberal theory of justice recognizes the rights of all persons to equal shares of natural opportunities (that is, everything outside of human beings and the value created by human effort) and the right of each individual to pursue his personal conception of the good. Thus under a classical liberal theory of justice, any individual can assert a right to protect his share of the environment.
The idea that all natural opportunities belong equally to all humanity is a radical idea with profound implications for many areas of human activity, from public finance without coercive taxes to world peace to the meaning of human freedom. The management of the environment under such a liberal theory, with each person potentially having a different conception of the protection that other species deserve, provides a challenge for economic theory but not an insurmountable one.
Consider, for example, the protection of whales. If whales are not persons (which they might become if we found ourselves in moral dialogue with them), then hunting whales may be allowed but limited, either because some humans wish to exercise their rights to nature by protecting whales, or because a reduction in the number of whales impoverishes the world for this generation and for future generations. If the fraction f of the world's population wishes to protect whales, then that fraction of whales is off limits to whale hunters. For the fraction of whales that may be hunted, if hunting causes a loss to other potential hunters in this generation, then those who kill whales should be charged a fee for the economic losses that their behavior causes, with the proceeds shared equally among all potential hunters. If the level of hunting is so great as to cause the number of whales per capita that are available to the next generation of humans to fall below the number available to this generation, then the hunting fee should be the larger of the value of the loss to other potential hunters in this generation and the value of the loss of environmental quality to the next generation. Read the whole article
A. People own themselves and therefore own what they produce.II. Ethical Questions
B. People have obligations to share equally the opportunities that are provided by nature.
C. People are free to interact with other competent adults on whatever terms are mutually agreed.
D. People have obligations to pay the costs that their intrusive behaviors impose on others.
A. What is the relationship between justice (as embodied in the ethical principles) and community (or peace or harmony)?III. Efficiency Questions
B. How are the weak to be provided for?
C. How should natural opportunities be shared?
D. Who should be included in the group among whom rent should be shared equally?
E. Is there an obligation to compensate those whose presently recognized titles to land and other exclusive natural opportunities will lose value when rent is shared equally?
F. Can a person who is occupying a per capita share of land reasonably ask to be left undisturbed indefinitely on that land?
G. What is the moral status of "intellectual property?"
H. What standards of environmental respect can people reasonably require of others?
I. What forms of land use control are consistent with the philosophy of Henry George?
A. Would public collection of the rent of land provide enough revenue for an appropriate public sector?
B. How much revenue could public collection of rent raise?
C. Is it possible to assess land with sufficient accuracy?
D. How much growth can a community expect if it shifts taxes from improvements to land?
E. To what extent does the benefit that one community receives from shifting taxes from buildings to land come at the expense of other communities?
F. What is the impact of land taxes on land speculation?
G. How, if at all, does the impact of shifting the source of public revenue to land change if it is a whole nation rather than just a community that makes the shift?
H. Is there a danger that the application of Henry George's ideas would lead to a world of over-development?
I. How would natural resources be managed appropriately if they were regarded as the common heritage of humanity? Read the whole article
Jeff Smith and Kris Nelson: Giving Life to the Property Tax Shift (PTS)
John Muir is right. "Tug on any one thing and find it connected to everything else in the universe." Tug on the property tax and find it connected to urban slums, farmland loss, political favoritism, and unearned equity with disrupted neighborhood tenure. Echoing Thoreau, the more familiar reforms have failed to address this many-headed hydra at its root. To think that the root could be chopped by a mere shift in the property tax base -- from buildings to land -- must seem like the epitome of unfounded faith. Yet the evidence shows that state and local tax activists do have a powerful, if subtle, tool at their disposal. The "stick" spurring efficient use of land is a higher tax rate upon land, up to even the site's full annual value. The "carrot" rewarding efficient use of land is a lower or zero tax rate upon improvements. ...Jeff Smith: How Sharing Earth Brought Peace
Owners paying higher land dues feel pressured to develop their land in order to pay their dues, and development is already blighting many suburbs and farmland. Won't the PTS force premature or excessive development, losing open space and ecologically sensitive areas? Environmentalists should understand that development is actually needed to spare land. Using some land more intensely means using other land not at all. The PTS stimulates construction in the most intensely-used locations; compact urban form leaves more surrounding countryside pristine. Since about one-fifth of urban areas are vacant or underused land, and half is devoted to cars, there's plenty of room in cities for growth. While suburban commercial centers compete with downtown for redevelopment, each new building, whether for business or residents, must find tenants.
Higher density is the expected result of the PTS, yet many people oppose higher density. However, the noxious component is not a higher density of population but of automobiles, creating congestion, noise, noxious smells, and danger. The PTS, by clearing out the infestation of vehicles, makes human habitats more livable and the added people unnoticeable.
Without coercion or remote planning, the PTS improves our settlement patterns. Regulations and zoning, some assume, might be vitiated or obviated, become obsolete. Instead, the PTS makes it easier for regulations and zoning to do their job. Since the land tax lowers land price, buying land for parks and reserves is more easily afforded. The loss in revenue from removing the newly public lands from the tax rolls would be offset somewhat by the corresponding rise in value of sites near the protected open space. Creating green spaces raises the density of already developed land, and thus its value. Furthermore, land dues reduce the profit from land development, making it a less attractive investment, and land use decisions of less economic consequence. After a while, people with deep pockets would turn to investments that, post-shift, would be untaxed. Reserving land for recreational or natural uses becomes less contentious; people could more easily determine an optimum proportion of green space to developed space.
Redirecting land rent from owner to government might merely pass the motive to exploit from owner to state, possibly the next implacable force against conservation. However, while an individual must use their own land most intensely to maximize profit, a government must optimize land use to maximize its land tax base. That is, land value thruout the jurisdiction is lower when there is border-to-border development; overall values are higher when some space is kept open. From the government's point of view, there's more rent to be collected when highest and best use includes nonuse.
A big problem needs a big solution which in turn needs a matching shift of our prevailing paradigm. Geonomics -- advocating that we share the social value of sites and natural resources and untax earnings -- does just that. Read the whole article
Early last century, Gifford Pinchot, first head of the US Forest Service, said: "The earth belongs of right to all its people and not to a minority, insignificant in numbers but tremendous in wealth and power. The people shall get their fair share of the benefit which comes from the development of the country which belongs to us all with equal opportunity for all and special privileges for none." A man in a Republican administration could say that then. We need to hear it again now. Read the whole articleJeff Smith: Sharing Natural Rents to Sustain Human Society
To get rich, or more likely to stay rich, some of us can develop land, especially sprawling shopping centers, and extract resources, especially oil. While sprawl and oil depletion are not necessary, they are more profitable than a car-free functionally integrated city. Under the current rules of doing business, waste returns more than efficiency. We let a few privatize rent -- ground rent and resource rent -- although rent is a social surplus. As if rent were not profit enough, winners of rent have also won further state favors -- tax breaks, liability limits, subsidies, and a host of others designed to impel growth (20 major ones follow herein).
If we are to sustain our selves, our civilization, and our eco-system, we must make some hard choices about property. What we decide to do with rent, whether we let it reward our exploiting or our attaining eco-librium, matters. Imagine society waking up to the public nature of rent. Then it would collect and share its surplus that manifests as the market value of sites, resources, the spectrum, and government-granted privileges. Then we could forego taxing labor and capital. On such a level playing field, this freed market would favor efficiency - the compact city - not waste - the mall and automobile. ...
Drawing their cue from the public, governments tolerate "rentention", the private retention of publicly-generated land values. Lacking this Rent, states turn to taxes. But to grow the economy, all governments -- left, right, or undecided -- hustle to stimulate development; they cut taxes and slop subsidies. Going beyond the call of duty, the state excuses producers' their routine pollution and limit liability, thereby cutting the cost of insurance. Companies that don't impose on nature, worker, or customer are not benefited at all but lose a competitive advantage. On this tilted playing field, one with the lumps of subsidies and the tilts of taxes, technologies lean and clean have a hard time competing as suppliers of materials, homes, food, rides, and energy. ...
Henry David Thoreau said the best thing government can do for business is get out of it. Nevertheless, some hope to shift subsidies from grey bads to green goods. Yet the state need not subsidize at all. It's dauntingly difficult to know whom to fund; a solar steam generator may be the most promising idea one day while photovoltaics are the next. Efficient alternatives don't need largesse but fairness. A handout shields new industry from the forces that compel efficient growth. The best thing government can do for the environment is exit environmental enterprise. ...
Now wipe out the taxes, subsidies, liability limits, and rent retention. Instead, replace all that with running government like a business. Charge full-market value for state acknowledgements (the seven secret subsidies):
Collecting rent for government-granted privileges would not only raise trillions but also whittle corporations down to a competitive size, less hazardous to democracy.
Besides charging what privileges are worth, government should also replace license with responsibility ("internalize the externalities"). To temper the temptation to use lands both fragile and valuable, society could impose surcharges - an Ecology Security Deposit, Restoration Insurance, Emission Permits, and fines when users exceed standards. To minimize all these charges, producers would seek sustainable alternatives. Getting and sharing rent from land titles is the centerpiece of this geonomic revenue reform. Each phase of such a revenue shift motivates sustainable choices in its own way. ...
To sustain that which we love, we
must transform our relationships
to nature, to government, and to each other. We need to become
geonomists in worldview, theory, discipline, and policy. Geonomics
creates an economy that's not at war with but aligned with the
natural world. ... Read
the whole article
Environmental concern also goes back to biblical land laws. To prevent the exhaustion of the soil, a periodic fallow was ordered. "During one year in every seven, the soil, left to the influences of sun and frost, wind and rain, was to be allowed to 're-create' itself after six years' cropping, exactly as the tiller of the soil renewed his strength, after six days' work, by his Sabbath day's rest."
Bill Batt: The Nexus of Transportation, Economic Rent, and Land Use
Mason Gaffney: 18 Fallacies
7. "Economics is hostile to environmentalism"
Partly wrong, although some economists are guilty as charged. Economics, properly pursued, deals with how best to meet human wants. Recreation, fishing, wildlife, amenities, clean air, pure water, sustained resource supply, watershed protection, good health, and conservation are legitimate human wants. ...
Here are four reasons why environmentalists and economists are natural allies.
(a) Economizing is conserving.
Indians are an extreme case, but most of us have a streak of their psychology. Not many generations back we shared the same kind of culture, a dependence on traditional lands we held in common, in trust for our descendants. These traditions affect current behavior, and are totally disregarded in mechanical-type formal micro modeling (except perhaps as tautological 'revealed preferences'). ... Read the whole article
Jeff Smith: Share Rent, Transform Society
Frank Stilwell and Kirrily Jordan: The Political Economy of Land: Putting Henry George in His Place
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Wealth and Want
... because democracy alone hasn't yet led to a society in which all can prosper