Child Labor 
  
Henry George: The Common Sense of Taxation (1881
article) 
  See how unjust and short-sighted is this system. Here is a man who, gathering
    what little capital he can, and taking his family, starts West to find a
    place where he can make himself a home. He must travel long distances; for,
    though he will pass plenty of land nobody is using, it is held at prices
    too high for him. Finally he will go no further, and selects a place where,
    since the creation of the world, the soil, so far as we know, has never felt
    a plowshare. But here, too, in nine cases out of ten, he will find the speculator
    has been ahead of him, for the speculator moves quicker, and has superior
    means of information to the emigrant. Before he can put this land to the
    use for which nature intended it, and to which it is for the general good
    that it should be put, he must make terms with some man who in all probability
    never saw the land, and never dreamed of using it, and who, it may be, resides
    in some city, thousands of miles away. In order to get permission to use
    this land, he must give up a large part of the little capital which is seed-wheat
    to him, and perhaps in addition mortgage his future labor for years. Still
    he goes to work: he works himself, and his wife works, and his children work — work
    like horses, and live in the hardest and dreariest manner. Such a man deserves
    encouragement, not discouragement; but on him taxation falls with peculiar
    severity. Almost everything that he has to buy — groceries, clothing,
    tools — is largely raised in price by a system of tariff taxation which
    cannot add to the price of the grain or hogs or cattle that he has to sell.
    And when the assessor comes around he is taxed on the improvements he has
    made, although these improvements have added not only to the value of surrounding
    land, but even to the value of land in distant commercial centers. Not merely
    this, but, as a general rule, his land, irrespective of the improvements,
    will be assessed at a higher rate than unimproved land around it, on the
    ground that "productive property" ought to pay more than "unproductive
    property" — a principle just the reverse of the correct one, for
    the man who makes land productive adds to the general prosperity, while the
    man who keeps land unproductive stands in the way of the general prosperity,
    is but a dog-in-the-manger, who prevents others from using what he will not
    use himself. ... read the whole article 
    
 
Henry George: The Condition
    of Labor — An
Open Letter to Pope Leo XIII in response to Rerum Novarum (1891) 
  I have already referred generally to the defects that attach to all socialistic
    remedies for the evil condition of labor, but respect for your Holiness dictates
    that I should speak specifically, even though briefly, of the remedies proposed
    or suggested by you. 
  Of these, the widest and strongest are that the state should restrict the
    hours of labor, the employment of women and children, the unsanitary conditions
    of workshops, etc. Yet how little may in this way be accomplished. 
  A strong, absolute ruler might hope by such regulations to alleviate the
    conditions of chattel slaves. But the tendency of our times is toward democracy,
    and democratic states are necessarily weaker in paternalism, while in the
    industrial slavery, growing out of private ownership of land, that prevails
    in Christendom today, it is not the master who forces the slave to labor,
    but the slave who urges the master to let him labor. Thus the greatest difficulty
    in enforcing such regulations comes from those whom they are intended to
    benefit. It is not, for instance, the masters who make it difficult to enforce
    restrictions on child labor in factories, but the mothers, who, prompted
    by poverty, misrepresent the ages of their children even to the masters,
    and teach the children to misrepresent. 
  But while in large factories and mines regulations as to hours, ages, etc.,
    though subject to evasion and offering opportunities for extortion and corruption,
    may be to some extent enforced, how can they have any effect in those far
    wider branches of industry where the laborer works for himself or for small
    employers? 
  All such remedies are of the nature of the remedy for overcrowding that
    is generally prescribed with them — the restriction under penalty of
    the number who may occupy a room and the demolition of unsanitary buildings.
    Since these measures have no tendency to increase house accommodation or
    to augment ability to pay for it, the overcrowding that is forced back in
    some places goes on in other places and to a worse degree. All such remedies
    begin at the wrong end. They are like putting on brake and bit to hold in
    quietness horses that are being lashed into frenzy; they are like trying
    to stop a locomotive by holding its wheels instead of shutting off steam;
    like attempting to cure smallpox by driving back its pustules. Men
    do not overwork themselves because they like it; it is not in the nature
    of the
    mother’s heart to send children to work when they ought to be at play;
    it is not of choice that laborers will work under dangerous and unsanitary
    conditions. These things, like overcrowding, come from the sting of poverty.    And so long as the poverty of which they are the expression is left untouched,
    restrictions such as you indorse can have only partial and evanescent results.
    The cause remaining, repression in one place can only bring out its effects
    in other places, and the task you assign to the state is as hopeless as to
    ask it to lower the level of the ocean by bailing out the sea. 
  Nor can the state cure poverty by regulating wages. It is as much beyond
    the power of the state to regulate wages as it is to regulate the rates of
    interest. Usury laws have been tried again and again, but the only effect
    they have ever had has been to increase what the poorer borrowers must pay,
    and for the same reasons that all attempts to lower by regulation the price
    of goods have always resulted merely in increasing them. The general rate
    of wages is fixed by the ease or difficulty with which labor can obtain access
    to land, ranging from the full earnings of labor, where land is free, to
    the least on which laborers can live and reproduce, where land is fully monopolized.
    Thus, where it has been comparatively easy for laborers to get land, as in
    the United States and in Australasia, wages have been higher than in Europe
    and it has been impossible to get European laborers to work there for wages
    that they would gladly accept at home; while as monopolization goes on under
    the influence of private property in land, wages tend to fall, and the social
    conditions of Europe to appear. Thus, under the partial yet substantial recognition
    of common rights to land, of which I have spoken, the many attempts of the
    British Parliament to reduce wages by regulation failed utterly. And so,
    when the institution of private property in land had done its work in England,
    all attempts of Parliament to raise wages proved unavailing. In the beginning
    of this century it was even attempted to increase the earnings of laborers
    by grants in aid of wages. But the only result was to lower commensurately
    what wages employers paid. 
  The state could maintain wages above the tendency of the market (for as
    I have shown labor deprived of land becomes a commodity), only by offering
    employment to all who wish it; or by lending its sanction to strikes and
    supporting them with its funds. Thus it is, that the thoroughgoing socialists
    who want the state to take all industry into its hands are much more logical
    than those timid socialists who propose that the state should regulate private
    industry — but only a little. 
  The same hopelessness attends your suggestion that working-people should
    be encouraged by the state in obtaining a share of the land. It is evident
    that by this you mean that, as is now being attempted in Ireland, the state
    shall buy out large landowners in favor of small ones, establishing what
    are known as peasant proprietors. Supposing that this can be done even to
    a considerable extent, what will be accomplished save to substitute a larger
    privileged class for a smaller privileged class? What will be done for the
    still larger class that must remain, the laborers of the agricultural districts,
    the workmen of the towns, the proletarians of the cities? Is it not true,
    as Professor De Laveleye says, that in such countries as Belgium, where peasant
    proprietary exists, the tenants, for there still exist tenants, are rack-rented
    with a mercilessness unknown in Ireland? Is it not true that in such countries
    as Belgium the condition of the mere laborer is even worse than it is in
    Great Britain, where large ownerships obtain? And if the state attempts to
    buy up land for peasant proprietors will not the effect be, what is seen
    today in Ireland, to increase the market value of land and thus make it more
    difficult for those not so favored, and for those who will come after, to
    get land? How, moreover, on the principle which you declare (36), that “to
    the state the interests of all are equal, whether high or low,” will
    you justify state aid to one man to buy a bit of land without also insisting
    on state aid to another man to buy a donkey, to another to buy a shop, to
    another to buy the tools and materials of a trade — state aid in short
    to everybody who may be able to make good use of it or thinks that he could?
    And are you not thus landed in communism — not the communism of the
    early Christians and of the religious orders, but communism that uses the
    coercive power of the state to take rightful property by force from those
    who have, to give to those who have not? For the state has no purse of Fortunatus;
    the state cannot repeat the miracle of the loaves and fishes; all that the
    state can give, it must get by some form or other of the taxing power. And
    whether it gives or lends money, or gives or lends credit, it cannot give
    to those who have not, without taking from those who have. 
  But aside from all this, any scheme of dividing up land while maintaining
    private property in land is futile. Small holdings cannot coexist with the
    treatment of land as private property where civilization is materially advancing
    and wealth augments. We may see this in the economic tendencies that in ancient
    times were the main cause that transformed world-conquering Italy from a
    land of small farms to a land of great estates. We may see it in the fact
    that while two centuries ago the majority of English farmers were owners
    of the land they tilled, tenancy has been for a long time the all but universal
    condition of the English farmer. And now the mighty forces of steam and electricity
    have come to urge concentration. It is in the United States that we may see
    on the largest scale how their power is operating to turn a nation of landowners
    into a nation of tenants. The principle is clear and irresistible. Material
    progress makes land more valuable, and when this increasing value is left
    to private owners land must pass from the ownership of the poor into the
    ownership of the rich, just as diamonds so pass when poor men find them.
    What the British government is attempting in Ireland is to build snow-houses
    in the Arabian desert! to plant bananas in Labrador! 
  There is one way, and only one way, in which working-people in our civilization
    may be secured a share in the land of their country, and that is the way
    that we propose — the taking of the profits of landownership for the
    community. 
   
    
  ... read the whole letter 
 
  
  
   
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