[19] The progress of civilization requires that more and more intelligence
be devoted to social affairs, and this not the intelligence of the few, but
that of the many. We cannot safely leave politics to politicians, or political
economy to college professors. The people themselves must think, because
the people alone can act.
[20] In a "journal of civilization" a professed teacher declares
the saving word for society to be that each shall mind his own business.
This is the gospel of selfishness, soothing as soft flutes to those who,
having fared well themselves, think everybody should be satisfied. But the
salvation of society, the hope for the free, full development of humanity,
is in the gospel of brotherhood — the gospel
of Christ. Social progress makes the well-being of
all more
and more
the business of
each; it binds
all closer and closer together in bonds from which
none can escape. He who observes the law and the proprieties,
and
cares for his
family, yet
takes
no interest in the general weal, and gives no thought
to those who are trodden under foot, save now and then
to
bestow aims,
is not
a true Christian.
Nor
is he a good citizen. The duty of the citizen is more
and harder than this.
[21] The intelligence required for the solving of social problems is not
a thing of the mere intellect. It must be animated with the religious sentiment
and warm with sympathy for human suffering. It must stretch out beyond self-interest,
whether it be the self-interest of the few or of the many. It must seek justice.
For at the bottom of every social problem we will find a social wrong. ...
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