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Republic

 

Henry George:  The Land Question (1881)

What I want to impress upon those who may read this book is this:

The land question is nowhere a mere local question; it is a universal question. It involves the great problem of the distribution of wealth, which is everywhere forcing itself upon attention.

It cannot be settled by measures which in their nature can have but local application. It can be settled only by measures which in their nature will apply everywhere.

It cannot be settled by half-way measures. It can be settled only by the acknowledgment of equal rights to land. Upon this basis it can be settled easily and permanently.

If the Irish reformers take this ground, they will make their fight the common fight of all the peoples; they will concentrate strength and divide opposition. They will turn the flank of the system that oppresses them, and awake the struggle in its very intrenchments. They will rouse against it a force that is like the force of rising tides.

What I urge the men of Ireland to do is to proclaim, without limitation or evasion, that the land, of natural right, is the common property of the whole people, and to propose practical measures which will recognize this right in all countries as well as in Ireland.

What I urge the Land Leagues of the United States to do is to announce this great principle as of universal application; to give their movement a reference to America as well as to Ireland; to broaden and deepen and strengthen it by making it a movement for the regeneration of the world – a movement which shall concentrate and give shape to aspirations that are stirring among all nations.

Ask not for Ireland mere charity or sympathy. Let her call be the call of fraternity: "For yourselves, O brothers, as well as for us!" Let her rallying cry awake all who slumber, and rouse to a common struggle all who are oppressed. Let it breathe not old hates; let it ring and echo with the new hope!

In many lands her sons are true to her; under many skies her daughters burn with the love of her. Lo! the ages bring their opportunity. Let those who would honor her bear her banner to the front!

The harp and the shamrock, the golden sunburst on the field of living green! emblems of a country without nationality; standard of a people downtrodden and oppressed! The hour has come when they may lead the van of the great world-struggle. Types of harmony and of ever-springing hope, of light and of life! The hour has come when they may stand for something higher than local patriotism; something grander than national independence. The hour has come when they may stand forth to speak the world's hope, to lead the world's advance!

Torn away by pirates, tending in a strange land a heathen master's swine, the slave boy, with the spirit of Christ in his heart, praying in the snow for those who had enslaved him, and returning to bring to his oppressors the message of the gospel, returning with good to give where evil had been received, to kindle in the darkness a great light–this is Ireland's patron saint. In his spirit let Ireland's struggle be. Not merely through Irish vales and hamlets, but into England, into Scotland, into Wales, wherever our common tongue is spoken, let the torch be carried and the word be preached. And beyond! The brotherhood of man stops not with differences of speech any more than with seas or mountain-chains. A century ago it was ours to speak the ringing word. Then it was France's. Now it may be Ireland's, if her sons be true.

But wherever, or by whom, the word must be spoken, the standard will be raised. No matter what the Irish leaders do or do not do, it is too late to settle permanently the question on any basis short of the recognition of equal natural right. And, whether the Land Leagues move forward or slink back, the agitation must spread to this side of the Atlantic. The Republic, the true Republic, is not yet here. But her birth-struggle must soon begin. Already, with the hope of her, men's thoughts are stirring.

Not a republic of landlords and peasants; not a republic of millionaires and tramps; not a republic in which some are masters and some serve. But a republic of equal citizens, where competition becomes cooperation, and the interdependence of all gives true independence to each; where moral progress goes hand in hand with intellectual progress, and material progress elevates and enfranchises even the poorest and weakest and lowliest.


And the gospel of deliverance, let us not forget it: it is the gospel of love, not of hate. He whom it emancipates will know neither Jew nor Gentile, nor Irishman nor Englishman, nor German nor Frenchman, nor European nor American, nor difference of color or of race, nor animosities of class or condition. Let us set our feet on old prejudices, let us bury the old hates. There have been "Holy Alliances" of kings. Let us strive for the Holy Alliance of the people.

Liberty, equality, fraternity! Write them on the banners. Let them be for sign and countersign. Without equality, liberty cannot be; without fraternity, neither equality nor liberty can be achieved.
  • Liberty–the full freedom of each bounded only by the equal freedom of every other!
  • Equality–the equal right of each to the use and enjoyment of all natural opportunities, to all the essentials of happy, healthful, human life!
  • Fraternity–that sympathy which links together those who struggle in a noble cause; that would live and let live; that would help as well as be helped; that, in seeking the good of all, finds the highest good of each!

"By this sign shall ye conquer!"

"We hold these truths to be self-evident–that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness!"

It is over a century since these words rang out. It is time to give them their full, true meaning. Let the standard be lifted that all may see it; let the advance be sounded that all may hear it. Let those who would fall back, fall back. Let those who would oppose, oppose. Everywhere are those who will rally. The stars in their courses fight against Sisera!... read the whole article

 

Henry George: In Liverpool: The Financial Reform Meeting at the Liverpool Rotunda (1889)

The true republic, the American Republic that we hope for and pray is not yet here. (Hear, hear) A poor thing is a republic where the tramp jostles the millionaire, where liberty is mocked by a paternal system of interference with human rights, where, under the pretext of protecting labor, labor is robbed! (Cheers) And here, in the motherland, in the United States, in Australia and New Zealand, we of the English tongue find the same difficulties confronting us. Liberty is not yet here; but, thank God, she is coming. (Cheers) Not merely the American Republic, not merely the Republic of the Southern Cross, not merely the Republic of Great Britain and Ireland is it that we see in the future, but that great republic that some day is to confederate the English speaking people everywhere (loud cheers) that is to bring a grander "Roman peace" to the world. (A voice: More than that.) Aye, more than that — that is to bring civilization as much higher, as much better than what we call a Christian civilization, as this is higher and better than barbarism. And already, in meetings such as this, it seems to me that I feel an earnest [presentiment] of the coming time when we of one blood and one speech are also to be one. (Cheers) For the same principles, for the same great cause that we stand in the United States we stand here. And in a little over a week from now I will be standing on an American platform speaking to men whose hearts are beating in the same cause in which we are engaged here. (Cheers) ... read the whole speech



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